Karwa Chauth Pictures

Pictures and Videos from Durgashtami and Batakumma Oct 20, 2015

Fun dancing around Batakumma

Batakumma Aarti

Durga Mata

Saraswati Mata in various Alankaram (Sarees) during Navaratri

Durga Agomoni songs and Carnatic Violin today at 4 p.m

Come today for Hindustani and Carnatic Music concert at 4 pm by Sagarika Kanjilal and Jithendra Kishore

Fun Dandiya yesterday at Chinmaya Saraswati Ashram

 

Students singing Navavarana Kritis

Navaratri and Mata Ki Chowki pictures

Come today Sat 10/17 4:00 pm for Kritis and 7 pm for Garba

 

Beautifully decorated Saraswati Mata at Chinmaya Saraswati Ashram

...come and see before Friday when Alamkaram will change...

Navaratri - Significance of Tridevi

Celebrate TriDevi Puja at Chinmaya Saraswati Ashram

See schedule here 
http://us3.campaign-archive1.com/?u=f3467b27ca33eec95e1c67abe&id=0d97fcc6df

The Tridevi (three goddesses) is a concept in Hinduism joining the three consorts of the Trimurti, or the Great Trinity. This union is personified by the forms of the Hindu Goddesses, Saraswati, Lakshmi, and Parvati. In Shaktism, these deities are the manifestations of Shakti, the Divine Mother.

In the Navaratri ("nine nights") festival, "the Goddess is worshiped in three forms. During the first three nights, Durga or Parvati is revered, then Lakshmi on the fourth, fifth and sixth nights, and finally Saraswati until the ninth night."

Saraswati is the goddess of learning, arts, and cultural fulfillment, as well as consort of Brahmā, the creator. She is cosmic intelligence, cosmic consciousness, and cosmic knowledge.

Lakshmi is the goddess of wealth, fertility, and material fulfillment, as well as consort of Vishnu, the maintainer or preserver. However, Lakshmi does not signify mere material wealth, but also abstract prosperity, such as glory, magnificence, joy, exaltation, and greatness.

Parvati, or in her demon-fighting aspect, Durga, is the goddess of power, love, and spiritual fulfillment, as well as consort of Śhiva, the destroyer or transformer. She also represents the transformational power of divinity, the power that dissolves the multiplicity of the Hindu gods into their unity.

 Read more at https://en.wikipedia.org/wiki/Tridevi

Navaratri - Worship of nine forms of Devi Durga

Celebrate Navaratri at Chinmaya Saraswati Ashram

See schedule here http://us3.campaign-archive1.com/?u=f3467b27ca33eec95e1c67abe&id=0d97fcc6df

Devi Durga

Adopted from http://www.harekrsna.de/artikel/nava-durga.htm

Durga is one of the most spectacular of all personifications of Cosmic energy. Devi, in her 'saumya' or benevolent form, looks serene and powerful. In her numerous hands she holds a disc, mace, a sword, lotus, bow and an arrow, a trident and a conch shell. Her many weapons underscore the idea that the goddess incorporates the power of all the deities. The background is mountainous, which is well thought of since the word ‘Durga’, itself means insurmountable, and this is why too most of the Devi’s temples are built atop hills. Durga (the goddess of power) is seated on a lion in a fearless pose (Abhay Mudra) signifying assurance of freedom from fear. Lion represents power, will and determination. She can be seen holding her weapons (a long Trishula/trident with upper hand of right side and lower hand of left side, a Chakra, a conch shell, a Mace, a Talwar/longsword, a lotus and a bow) with her hands. She uses her weapons to destroy evil and to produce an environment conducive to growth of righteousness.

Nava Durga 

'Nava' means 'nine' All the nine names and forms of Durga are narrated in ‘Devi Kavacha’ of the ‘Chandipatha’ scripture by Brahma-deva Himself. These forms are worshiped on each day of Navaratri.

Day 1: Śailaputrī 

(Daughter of the Himālayas)

Also known as Sati Bhavani, Parvati or Hemavati, the daughter of Hemavana - the king of the Himalayas, she is the first among Navadurgas. Her worship takes place on the first day of Navaratri – the nine divine nights. The embodiment of the power of Brahma, Vishnu and Shiva, she rides a bull and carries a trident and a lotus in her two hands.

Day 2 Brahmachāriṇī
(One who observes the state of celibacy doing penance)

She is worshiped on the second day of Navaratri and is the second form of Mother Goddess.She enlightens us in the magnificent embodiment of Durga with great powers and divine grace. She holds a rosary in her right hand and a water utensil in her left hand. She is blissful and endows happiness, peace, prosperity and grace upon all devotees who worship her. Filled with bliss and happiness, she is the way to emancipation - Moksha.

3.) Chandraghaṇṭā ( One who bears the moon in her necklace )

She is worshiped on the third day of Navaratri, for peace, tranquility and prosperity in life. She has a ‘chandra’ or half moon in her forehead in the shape of a ‘ghanta’ or bell. That is why she is called ‘Chandraghanta’. She is charming, has a golden bright complexion and rides a lion. She has ten hands, three eyes and holds weapons in her hands. She is the apostle of bravery and possesses great strength to fight in the battle against demons.

4.) Kūṣmāṇḍa (the creator of the universe)

The fourth form of the mother goddess and is worshiped on the fourth day of Navaratri. The meaning of the name ‘Ku-shm-anda’ is as follows: ‘Ku’ = a little; ‘ushma’ = ‘warmth’; ‘anda’ = ‘the cosmic egg’. So she is considered the creator of the universe. The universe was no more than a void full of darkness, until her light spreads in all directions like rays from the sun. Often she is depicted as having eight or ten hands. She holds weapons, glitter, rosary, etc., in her hands, and she rides a lion.

5.) Skanda-Mātā (The mother of Skanda, Kārttikeya, born out of her powers)

The fifth aspect of the Mother Durga is known as ‘Skanda Mata’ - the mother of Skanda or Lord Kartikeya, who was chosen by gods as their commander in chief in the war against the demons. She is worshipped on the fifth day of Navaratri. She is accompanied by the Lord Skanda in his infant form. Skanda Mata has four arms and three eyes, holds the infant Skanda in her right upper arm and a lotus in her right hand which is slightly raised upwards. The left arm is in pose to grant boons with grace and in left lower hand which is raised also holds a lotus. She has a bright complexion and often depicted as seated on a lotus.

6.) Kātyāyanī (The daughter of sage Kātyāyana, who incarnated to help the Devas)

The sixth form of Mother Durga is known as ‘Katyayani’, who is worshiped on the six day of Navaratri. The legend behind her name goes thus: Once upon a time, there was a great sage called Kata, who had a son named Katya. Kata was very famous and renowned in the lineage of saints. He underwent long austerities and penance in order to receive the grace of the Mother Goddess. He wished to have a daughter in the form of a goddess. According to his wish and desire the Mother Goddess granted his request. Katyayani was born to Kata as an avatar of Durga.

7.) Kālarātrī (black as night, destroyer of Kālī)

This is the seventh form of Mother Durga and is worshiped on the seventh day of Navaratri. She has a dark complexion, disheveled hair and a fearlessness posture. A necklace flashing lightning adorns her neck. She has three eyes that shine bright and terrible flames emanate from her breath. Her vehicle is the donkey. Her raised right hand always seems to grant boons to all worshipers and all her right lower hand is in the pose of allaying fears. Her left upper hand holds a thorn-like weapon, made of iron and there is a dragger in the lower left hand. She is black like Goddess Kali and holds a sparkling sword in her right hand battle all evil. Her gesture of protection assures us of freedom from fear and troubles. So she is also known as ‘Shubhamkari’ – one who does good.

8.) MahāGaurī (the wife of Lord Shiva, doing great penance)

She is worshiped on the eighth day of Navaratri. Her power is unfailing and instantly fruitful. As a result of her worship, all sins of past, present and future get washed away and devotees get purified in all aspects of life. Maha Gauri is intelligent, peaceful and calm. Due to her long austerities in the deep forests of the Himalayas, she developed a dark complexion. When Lord Shiva cleaned her with the water of the Ganges, her body regained its beauty and she came to be known as Maha Gauri, which mean extremely white. She wears white clothes, has four arms, and rides on a bull. Her right hand is in the pose of allaying fear and her right lower hand holds a trident. The left upper hand holds a ‘damaru’ (a small rattle drum) and the lower one is in the pose of granting boons to her devotees.

9.) Siddhidātrī (Provider of Siddhis, giver of mystic powers)

Siddhidatri is the ninth form of Goddess. She is worshiped on the ninth day of Navaratri. Siddhidatri has supernatural healing powers. She has four arms and she is always in a blissful happy enchanting pose. She rides on the lion as her vehicle. She blesses all Gods, saints, yogis, tantrics and all devotees as a manifestation of the Mother Goddess. In ‘Devi Bhagvata Purana’ it is mentioned that Lord Shiva worshiped her and was blessed with all Siddhis (supernatural powers). By her blessings his half body became female and other half body male in the avatar of Ardhnarishvara.